The religious, spiritual, and secular demographics of the US are changing and, with them, the role of chaplaincy. How can any one person support the spiritual needs and development of college students? How does a chaplain serve patients and their families, from Atheist to Zoroastrian, dealing with life and death? How does the history of chaplaincy in the military and the emergence of chaplains for social justice activists inform what preparation for this role entails? After months of protests against systemic racism, bitter partisan battles, and social distancing amidst an ongoing global pandemic, how can we heal? Join in this rich conversation with:

Tahara Akmal: “So we’re a stranger, we’re a companion, we accompany people. And most of all, from my tradition, we’re taught – every chapter of the Quran starts in the name of the divine, the most compassionate, the most merciful. So for me as a chaplain, what I’m doing as I’m walking in the room, I’m thinking to be compassionate. And one of the ways we do that is by respecting people and their beliefs, whatever people find meaningful and is giving them comfort or hope, however they describe it, is what we want to respect and be curious about. So we start with this idea that a chaplain is coming there not to change things, fix things, or to tell people what they should or shouldn’t do. We are there as a stranger invited into their space. And if they choose to share with us, that’s a gift. And that’s a blessing.”

Micky ScottBey Jones: “When I talk to other movement chaplains, or I talk to activists and organizers and clergy that are involved in faith-rooted organizing, and, you know, they really struggle with if they are allowed to stay home this weekend from the March that’s happening. They feel guilty if they don’t show up every time. And so I’ve been having this kind of vision lately – of this rotating ability. Like you pull forward for a while and then you’re able to pull back and there’s another group of people that are able to pull forward. And, you know, what if we actually had kind of that, you know, ability to – if we honored the rest and the resilience and the healing as much as the activism part, right? If healing, if care were so interwoven in everything, but in my, you know, context, particularly in, you know, social change movements so that we saw that as part of being able to stay in the work long-term.”

Wendy Cadge: “to me, the most important first transformative power of chaplaincy is to help us grieve. And, you know, I’m hopeful that in the coming months and days, there will be more opportunities for sort of public collective naming of grief, naming the names of people who have died as a result of all of these pandemics.”

Access the full conversation here.

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